+91 9533222786 syedabdurraheemqasmi@gmail.com
- #3rg Road, Disposal Center, Masjid-e-Haleema, Autonager, Vijayawada - 07
Office Address
- 121 King Street, Australia
- example@gmail.com
- (00) 2500-123-4567
Government Qazi In Vijayawada, Andhra Pradesh is a unique and un-paralleled socio religious organization of Muslim Ummah in the state of Andhra Pradesh, in particular and other parts of the country in general and is situated in the township of Vijayawada, Autonager Andhra Pradesh, (India). It came in to existence in the year 2016 based on the cardinal principles of Islam and its Shariah laws.
Islam provides comprehensive guidance to itsfollowers in every sphere of life, belief, prayers, social behaviour, civilconduct, personal and social relationship, family affairs and personal life.Islam has given a code to the Muslims in all these matters. It is for thereason that the source of those laws which embrace the personal and familylives of the Muslims (commonly known as Personal Law) is neither the practice (Urf)and conventions, nor customs, compromises, human decisions, the experiences andadvice of philosophers, intellectuals and moral preachers. Infact thefountainhead of the social order and Personal Law of Muslims is the Book (Quran)revealed by Allah and the Sunnah (of the Prophet) which explains and elucidatesit and on the veracity and trustworthiness of which every Muslim has anunshakable faith. Thus, these laws of Muslims are an integral and inseparablepart of their religion which are based on the guidance given by the Prophetunder divine inspiration. Therefore the issue of their Personal Law is notmerely a cultural issue or an issue of customary practices for the Muslimsrather it is an issue which concerns the safeguarding and conservation of theirreligion which burdens them with grave responsibilities and they are, as aresult, very sensitive about it.
Memorandum of Association
Of
ALL INDIA MUSLIM PERSONAL LAW BOARD
(A registered society)
Islam provides comprehensive guidance to its followers in every sphere of life, belief, prayers, social behaviour, civil conduct, personal and social relationship, family affairs and personal life. Islam has given a code to the Muslims in all these matters. It is for the reason that the source of those laws which embrace the personal and family lives of the Muslims (commonly known as Personal Law) is neither the practice (Urf) and conventions, nor customs, compromises, human decisions, the experiences and advice of philosophers, intellectuals and moral preachers. Infact the fountainhead of the social order and Personal Law of Muslims is the Book (Quran) revealed by Allah and the Sunnah (of the Prophet) which explains and elucidates it and on the veracity and trustworthiness of which every Muslim has an unshakable faith. Thus, these laws of Muslims are an integral and inseparable part of their religion which are based on the guidance given by the Prophet under divine inspiration. Therefore the issue of their Personal Law is not merely a cultural issue or an issue of customary practices for the Muslims rather it is an issue which concerns the safeguarding and conservation of their religion which burdens them with grave responsibilities and they are, as a result, very sensitive about it. Soon after India attained Independence, there began talks about amending and changing the Muslim personal Law and voices were raised in favour of abolition of Personal Laws and enforcement of The Uniform Civil Code. Sustained efforts were gradually made in this direction and the strategy to do away with the Muslim Personal Law through “indirect Iegislative measures” and so pave the way for the implementation of a Uniform Civil Code was adopted.
To take effective steps to protect the Muslim Personal Law in India and for the retention, and implementation of the Shariat Act;
To strive for the annulment of all such laws, passed by or on the anvil in any State Legislature or Parliament, and such judgments by courts of Law which may directly or indirectly amount to interference in or run parallel to the Muslim Personal Law or, in the alternative, to see that the Muslims are exempted from the ambit of such legislations.
To promote awareness among Muslims about the laws and teachings of, and rights conferred and duties cast by Shariah in the sphere of their family and social life, and to publish and disseminate literature for that purpose;
To publish and popularize the personal laws of Muslims as laid down by Shariah and to prepare a comprehensive framework for their implementation on and observance by the Muslims;
To set up an ‘Action Committee’ as and when needed, for safeguarding the Muslim Personal Law through which organised countrywide campaign is taken up in order to implement decisions of the Board;
To constantly keep watch, through a committee of Ulama and legists, over the state or Central legislations and Bills; or Rules framed and circulars issued by the government and semi government bodies, to see if these, in any manner, affect the Muslim Personal Law;
To promote good-will, fraternity, and the feeling of mutual cooperation among all sects and schools of thought among Muslims, and to generate the spirit of unity and co-ordination among them for the common goal of safeguarding the Muslim Personal Law;
To scrutinize the ‘Mohammedan Law’ as now in force in India, in the light of Shariah and to arrange for an analytical study of the different schools of Islamic jurisprudence while keeping in view the new issues and to search for their proper solution based on the Quran and Sunnah, sticking to the principles of Shariah under the guidance of those well-versed in Shariah and Islamic jurisprudence;
To set up delegations and study teams; organize conferences, seminars, symposia, public meetings and undertake tours and to publish and disseminate suitable literature, as and when needed, to bring out newspapers, periodicals, and newsletters and to perform all other acts as may be necessary, for achieving the aims and objectives of the Board in general.
Syed Abdur Raheem. Qasmi Chief Qazi Imarat-e-Shariah,City President Jamiat Ulama-e-Hindi,Vice President of Lttehadul Ulama wal Aimmah & Imam wa Khateeb Masjid-e-Haleema. The term "qadi" was in use from the time of Muhammad and remained the term used for judges throughout Islamic history and the period of the caliphates. While the muftis and fuqaha played the role in elucidation of the principles of jurisprudence and the laws, the qadi remained the key person ensuring the establishment of justice on the basis of these very laws and rules. Thus, the qadi was chosen from amongst those who had mastered the sciences of jurisprudence and law.
Qaza is a religious institution to resolve family disputes arise among Muslims.It is also called counselling centre.The head of the Department is known as Qazi,under whose guidance people get rid of their misunderstandings.He counsels parties to sort out the concerned matter by mutual consents.People in need may contact.
A human being in his social life undergoes two situations: Individual and congressional. He spends most of the time of his life in an aggregative way. Since human being was created mentally different by nature, differences are prevailed in every mind-set. This leads to quarrelling between them. This situation is definitely avoidable for a gentleman. It is very logic that the third entity or any third item must be criteria to get rid of such critical situation. Therefore we see that every nation and every religion of the world has some rules and laws to solve their disputes.
Islam also has a strong law which is absolutely eternal. This law is totally based on the Holy Quran and Sunnat (tradition) of the prophet Muhammad (SWS). A man can easily utilize this and get his disputes solved following a simple procedure. This system is called Qaza, the person who judges according to this law is terminologically named as Qazi-e Shariat, and the place where this auspicious procedure is done is called as DarulQaza.
Islam has command edits followers to solve their disputes on the basis of Quran. Allah says: O you who believe! obey Allah and his messenger and those who are responsible of your matters, if you have a quarrel between you, then turn it towards Allah and His messenger (or His assistants) if you believe Allah, His messenger and on the day of judgment. (Surah Nisah: 59)
It should be noted that Muslims have been organizing this system of Law since the prophet Muhammed’s (SWS) era, and is going on till today without any stoppage. When Muslims came in India they brought this system too. The then rajas and nawabs also accepted this system for Muslims. When they came into power took this system under governmental guardianship. It remained superbly in Indian history till 1864 AD. Unfortunately when the British rulers dominated India they could not digest this system and stopped appointing Qazis. However in 1921 AD.Moulana Abul Mahasin Sajjad (RH) a well-known Islamic scholar of Bihar state established ImarateShariah and organized Nizam e Qaza privately. The Imarat e Sharia Phulwari Shareef Patna has a network of Darul-Qazas in Bihar, Jharkhnad and Udaisa. The All India Muslim Personal Law Board also has passed a resolution for the establishment of Darul- Qazas all over the country, at the public meeting held in Kolkata in 1992. The purpose of this system is hereby to provide justice to wronged people in short time and without any heavy expenditure; besides it decreases the burden of our courts.
Hazrat Ali (RZA) reported to have said that the prophet Muhammad (SWS) recommended him saying: O Ali! When two persons come to you to solve their disputes, do not deliver your judgement unless you have heard other’s statement too. (Sunan Tirmizi: 1331)Therefore this rule is applied in all Darul-Qazas, run by All India Muslim Personal Law Board and Imarat e Shariah Phulwari Shareef Patna. It is compulsory that the person who wants to get justice from Darul-Qaza must file a plea in the presence of Qazi Shariat and request him for the justice. The Qazi summons the defendant party for his written statement. Then both parties are called upon for hearing their disputes on a prescribed date. Qazi Shariat hears their matters carefully and recommended them to settle the matter by reconciliation. Most of the cases are solved by mutual consent. However if they do not agree on any point, which happens hardly in a few cases, Qazi Shariat delivers his judgment according to the Quran and Sunnah of the Prophet (SWS). In some cases the second party viciously refuses to appear in Darul- Qaza or is missing for a long time, and then Qazi Shariat tries his level best to know his point of view and then finalizes the case as per the ruling of Shariat.
Nowadays some people are accusing Ulama that they enforce their judgments and fatwa’s on the public. Actually it has no connection with the realty. Darul Qaza has no police authority nor do they have force for implement their judgments, still people follow them on the basis of Iman and fear of Allah. As Allah says in the Holy Quran:
O Muhammad by your Lord! They will not be a true Mumin (believer) unless they make you judge to solve out their disputes, and whatever you finalize they must obey that, and find not any hesitation in their hearts to accept it. (Nisa: 65)
However to accept the judgment of Qazi is a command of Allah. It is a source of goodness in the world and hereafter too.
This project is successfully running in by Syed Abdur Raheem. Qasmi (Cheif Qazi)
